Timelines

Explore histories of migration, citizenship and belonging in Germany and the U.S. over the centuries.

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1973
Recruitment Ban in West Germany

In the face of an impending economic crisis, the German federal government ends the active recruitment of foreign guest workers in January of 1973. The number of so-called guest workers (“Gastarbeiter*innen“) and their relatives had reached about four million. As a consequence, the Federal Republic “accidentally” became what official politics sought to prevent: ,[object Object]

Because of the unfolding oil and economic crisis, which marked the end of the economic growth since the 1950s (the so-called “Wirtschaftswunder”), on January 23, 1973 the German Federal government ends the recruitment of workers from countries that are not part of the European Economic Community at this point. Legal immigration becomes possible primarily through family reunification and applications for asylum. About 500,000 return to their countries of origin between 1973 and 1975. At the same time, a debate about the alleged flood of foreigners takes place in the media, which openly targets guest workers and immigrants and casts them as threats. The title of the weekly news magazine DER SPIEGEL from July 30, 1973, for instance, warns about “Ghettos in Germany – One Million Turks” (“Gettos in Deutschland – Eine Million Türken“), and the related article uses phrases like “The Turks are coming, run for your lives” and “Turkish Colonies.” A few months earlier, in November of 1972, the decree to lift the prohibition to return for ethnic Germans was passed, which sparks immigration to the Federal Republic of Germany. Following this resolution, an increased wave of emigration from Soviet states begins in 1973. The group of emigrants who are presumed to be more similar to the imagined “German ethnic community,” receive immigration privileges and, at least on paper, are granted the status of desirable immigrants.
Even before the labor recruitment agreements were signed many women had been migrating to Germany. But it was mainly migrant men who had to serve the German media as symbolic representations for the "guest worker" system, going along with a steady infantilisation and exoticisation.
- Dominguez Andersen
from: Ahmet Gündüz. Migration, Männlichkeit und die diasporischen Ursprünge von HipHop in Deutschland und Europa
Germany
Sources
  1. Gräf, Beate (2008): Migranten in der öffentlichen Wahrnehmung. Dissertation an der Friedrich-Schiller-Universität Jena.
  2. Svetlana Kiel. Wie deutsch sind Russlanddeutsche?. Münster: Waxmann Verlag.
  3. Birgit zur Nieden. „…und deutsch ist wichtig für die Sicherheit!“ Eine kleine Genealogie des Spracherwerbs Deutsch in der BRD. In: o integration?! Kulturwissenschaftliche Beiträge zur Integraionsdebatte in Europa. Bielefeld: Transcript Verlag.
Additional Resources
  1. Der Spiegel (1973): Die Türken kommen – rette sich, wer kann.
  2. Bundeszentrale für politische Bildung. Anwerbestopp. Aufgerufen am: Dez 27, 2021.
  3. Ahmet Gündüz. Migration, Männlichkeit und die diasporischen Ursprünge von HipHop in Deutschland und Europa. Themenportal Europäische Geschichte). 2015. Aufgerufen am: Dezember 27, 2021.
  4. Außenklos im Wunderland Almanya – TAZ Serie “Orte der Migration”. taz). 07/09/2011. Aufgerufen am: Dezember 27, 2021.
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