Explore histories of migration, citizenship and belonging in Germany and the U.S. over the centuries.
On February 27, 2010, the Gröben Embankment near the Oberbaum Bridge in the Berlin district of Kreuzberg was renamed the May Ayim Embankment in an official ceremony. This outcome represented just one of the many accomplishments of a years-long effort on the part of civil-society initiatives and organizations towards an honest reckoning with Germany’s past as a colonial power.
The prominent afro-German poet and educator May Ayim (1960-1996) engaged critically in her work with the issues colonialism and racism. A founding member of the “Black people in Germany Initiative” (ISD), she dealt particularly in her books and writings with Germany’s colonial past and its present-day ramifications in the form of structural and everyday racism (see: Self-organization among black Germans, 1985).
On February 27, 2010, the Gröben Embankment near the Oberbaum Bridge in the Berlin district of Kreuzberg was renamed the May Ayim Embankment in her honor, a move for which, in particular, the Berlin Association for Development Policy Advice (BER) had advocated. Otto Friedrich von der Gröben (1657-1728), for whom the embankment had previously been named, had been active in the transatlantic slave trade and was the founder of the colony Gross-Friedrichsburg in present-day Ghana. Under the Nazi regime, Gröben was stylized as a German colonial hero.
This renaming was the fruit of a long struggle waged by several individuals and organizations affiliated with the black diaspora in Germany, the afro-German emancipation movement, and anti-racism educational efforts. This was not an isolated struggle: throughout Germany, numerous people have worked to draw attention to Germany’s implication in the history of European colonialism and its consequent historical responsibilities. These struggles have often been hard-fought and drawn out over several years, as German society has found it difficult to acknowledge its own colonial past or, frequently, to take seriously the concerns of the black German community and its allies.
Thus, for example, Berlin’s black community has long called for the renaming of the Mohrenstrasse (Moors’ Street) in the city center, along with the underground station of the same name, as Nelson Mandela Street. The association “Postcolonial” offers educational tours through the “African district”, a section of the Berlin district of Wedding in which the streets bear the names of former German colonies and their overlords. The initiative “No Humboldt 21” has opposed the Berlin state government’s “Humboldt Forum” project, a 500 million Euro plan to erect in the heart of the city a “building of the century” that will house “cultural collections”, the contents of which consist largely of colonial booty.
Christian Kopp. „Mission Moriaen“ – Otto Friedrich von der Gröben und Brandenburg-Preußens Handel mit Versklavten. Berlin Postkolonial.
Chantal-Fleur Sandjon. der raum zwischen gestern und heute: May Ayim (3. Mai 1960 – 9. August 1996). Berlin Postkolonial.
Joshua Kwesi Aikins. Die alltägliche Gegenwart der kolonialen Vergangenheit. Bundeszentrale für politische Bildung). July 30, 2004.
Berliner Entwicklungspolitische Ratschlag (BER) . Antikolonialismus und -rassismus. BER-e.V.). August 26, 2015.
No Humboldt 21- Moratorium für das Humboldt-Forum im Berliner Schloss.
Armin Massing. Antikoloniale Straßenumbenennungen: Kampf um Deutungshoheit. BER-e.V.). 2010.
Freedom Roads – Postkoloniale Erinnerungskultur. Freedom Roads
Blues in Schwarz Weiß: Gedichte. Auflage 3. Auflage. Berlin: Orlanda Frauenverlag, 1995.
Grenzenlos und unverschämt. Berlin: Orlanda Frauenverlag, 1997.